“Art has been valued and given importance through the artist, regarded as the one who creates something wondrous and beautiful. At a certain point, artists within that way of thinking often distance themselves more and more from the community and society. In Thai education, this system of teaching and learning art is still being used.”
“When art is no longer the center of the universe, then artists are not either. This has been a question asked of artists since the time of Walter Benjamin. He spoke about this long ago, and it has been written about for a long time.
“In the modernist view, the artist was seen as something close to a superhuman — exalted as someone with supreme specialness, with an intuition that could not be explained. When the artist was elevated above us, above the university guard or the noodle vendor next door, the artist became like a kind of demi-god, regarded as more special than anyone else.
“In fact, in contemporary thought, the artist is like a motorcycle taxi driver — it’s just another profession. We work within a framework of knowledge that is not some kind of miracle. And art itself depends on other bodies of knowledge.”
Jiradej Meemalai Co-founder of ‘Baan Noorg Collaborative Arts & Culture’
“เมื่อศิลปะไม่เป็นศูนย์กลางจักรวาล ศิลปินก็จะไม่เป็นด้วย ซึ่งศิลปินเคยถูกตั้งคำถามนี้มาตั้งแต่สมัย Benjamin Walter เขาพูดเรื่องนี้มานานแล้ว หนังสือก็เขียนมานานแล้ว
“I don’t think it’s necessary to be original. It’s necessary to be honest.”
Martin Creed: What’s the point of it? is the first major retrospective of Creed’s ingenious and often highly provocative work. Since the beginning of his career, when he made small objects that could be placed anywhere, Creed has made work that questions the very nature of art and challenges taboos. His work takes on a multitude of forms—from sculpture, paintings, neons, films and installations, to music and performance—appearing both in the art gallery and in broader public circulation. At once rigorous and humorous, his art continually surprises, disrupts and overturns our expectations. It reflects on the unease we face in making choices, the comfort we find in repetition, the desire to control, and the inevitable losses of control that shape existence.
Martin Creed Work No. 88 1995 A sheet of A4 paper crumpled into a ball.
“The whole thing [about] art and money is ridiculous. The value of a painting at auction is not necessarily the value of the painting. It’s the value of two people bidding against each other because they really want the painting.”
“I have found that in accepting and immersing myself in subject matter I paint with more intensity and that the ‘hows’ of painting are more inevitably determined by the ‘whats’.” — David Park
David Park (1911-1960) Two People in White 1957 oil on canvas 24 x 32 in. Price realised USD 378,000
“Art has been valued and given importance through the artist, regarded as the one who creates something wondrous and beautiful. At a certain point, artists within that way of thinking often distance themselves more and more from the community and society. In Thai education, this system of teaching and learning art is still being used.”
“When art is no longer the center of the universe, then artists are not either. This has been a question asked of artists since the time of Walter Benjamin. He spoke about this long ago, and it has been written about for a long time.
“In the modernist view, the artist was seen as something close to a superhuman — exalted as someone with supreme specialness, with an intuition that could not be explained. When the artist was elevated above us, above the university guard or the noodle vendor next door, the artist became like a kind of demi-god, regarded as more special than anyone else.
“In fact, in contemporary thought, the artist is like a motorcycle taxi driver — it’s just another profession. We work within a framework of knowledge that is not some kind of miracle. And art itself depends on other bodies of knowledge.”
Jiradej Meemalai Co-founder of ‘Baan Noorg Collaborative Arts & Culture’
“เมื่อศิลปะไม่เป็นศูนย์กลางจักรวาล ศิลปินก็จะไม่เป็นด้วย ซึ่งศิลปินเคยถูกตั้งคำถามนี้มาตั้งแต่สมัย Benjamin Walter เขาพูดเรื่องนี้มานานแล้ว หนังสือก็เขียนมานานแล้ว
“Art has been valued and given importance through the artist, regarded as the one who creates something wondrous and beautiful. At a certain point, artists within that way of thinking often distance themselves more and more from the community and society. In Thai education, this system of teaching and learning art is still being used.”
“When art is no longer the center of the universe, then artists are not either. This has been a question asked of artists since the time of Walter Benjamin. He spoke about this long ago, and it has been written about for a long time.
“In the modernist view, the artist was seen as something close to a superhuman — exalted as someone with supreme specialness, with an intuition that could not be explained. When the artist was elevated above us, above the university guard or the noodle vendor next door, the artist became like a kind of demi-god, regarded as more special than anyone else.
“In fact, in contemporary thought, the artist is like a motorcycle taxi driver — it’s just another profession. We work within a framework of knowledge that is not some kind of miracle. And art itself depends on other bodies of knowledge.”
Jiradej Meemalai Co-founder of ‘Baan Noorg Collaborative Arts & Culture’
“เมื่อศิลปะไม่เป็นศูนย์กลางจักรวาล ศิลปินก็จะไม่เป็นด้วย ซึ่งศิลปินเคยถูกตั้งคำถามนี้มาตั้งแต่สมัย Benjamin Walter เขาพูดเรื่องนี้มานานแล้ว หนังสือก็เขียนมานานแล้ว
Rodeo is described on product-hunting and tech launch pages as “a new social app by Foundation” where creators can “post what you’re working on … earn ETH for every mint” and “collect with your friends and get rewards” on the platform.
Why does Foundation Labs / Foundation.app seem inactive on social media lately?
Strategic focus shift: They might have decided to concentrate energy on their own native app (Rodeo) rather than maintain a vigorous presence across multiple external social channels. If their key goal is to get users into their own ecosystem, then external social media might become secondary.
Audience targeting: If their users are creators and collectors who are already on the app, they might expect less external promotion and more in-app engagement. That can lead to the perception of “inactivity” externally.
Resource & priorities trade-off: Social media content—regular posts, community engagement, outreach—takes time and resources. If Foundation Labs is diverting those resources into product, features, or the app community, this may explain quieter external channels.
Platform and product evolution: When you build a niche or creator-centric product (like NFTs or creator journals), the conversation often moves inside industry-specific communities (Discord, on-app feeds, private groups) rather than broad public Instagram/X posts. So: they might still be active, but the activity is less visible to casual observers.
“Self-made” means a person has achieved success, wealth, or status through their own efforts, especially by rising from a position of poverty or obscurity. It implies success that is not inherited or the result of privilege, but rather earned through personal talent and hard work. The term can also be used literally to mean “made by oneself”.
“These incidents spotlight a dilemma about public art and public taste. The censorious tend to assume that the line should be theirs to decide, claiming reasons like protecting children, but maybe just projecting their beliefs. The open-minded wonder how something so mild can offend and why society keeps getting denied wider views.”
“Art has been valued and given importance through the artist, regarded as the one who creates something wondrous and beautiful. At a certain point, artists within that way of thinking often distance themselves more and more from the community and society. In Thai education, this system of teaching and learning art is still being used.”
“When art is no longer the center of the universe, then artists are not either. This has been a question asked of artists since the time of Walter Benjamin. He spoke about this long ago, and it has been written about for a long time.
“In the modernist view, the artist was seen as something close to a superhuman — exalted as someone with supreme specialness, with an intuition that could not be explained. When the artist was elevated above us, above the university guard or the noodle vendor next door, the artist became like a kind of demi-god, regarded as more special than anyone else.
“In fact, in contemporary thought, the artist is like a motorcycle taxi driver — it’s just another profession. We work within a framework of knowledge that is not some kind of miracle. And art itself depends on other bodies of knowledge.”
Jiradej Meemalai Co-founder of ‘Baan Noorg Collaborative Arts & Culture’
“เมื่อศิลปะไม่เป็นศูนย์กลางจักรวาล ศิลปินก็จะไม่เป็นด้วย ซึ่งศิลปินเคยถูกตั้งคำถามนี้มาตั้งแต่สมัย Benjamin Walter เขาพูดเรื่องนี้มานานแล้ว หนังสือก็เขียนมานานแล้ว
