behavior

11 items found

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donotdestroy:

rationalize
verb
UK /ˈræʃ.ən.əl.aɪz/ US /ˈræʃ.ən.əl.aɪz/
to try to find reasons to explain your behaviour, decisions, etc.

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rationalize
verb
UK /ˈræʃ.ən.əl.aɪz/ US /ˈræʃ.ən.əl.aɪz/
to try to find reasons to explain your behaviour, decisions, etc.

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donotdestroy:

4.2. Flexibility and Corruption

Since the Thai are not principle oriented, and with the high value for personal relationships, they also appear not to be strictly law-oriented. In practice, principles and laws are ever-adjustable to fit persons and situations. In other words, laws are rules laid out in papers; but what is wrong or right depends not on the rules, but instead on who the person is or whom the person knows. A prominent Thai businessman ironically described this phenomenon in a seminar: 

We Thai are not a society of law; we are a society of relationship…. It is not what a person has done that’s wrong; it’s who he is…. If he is your cousin, or your friend, then what he has done is not wrong. But if another person does the same thing, and it’s somebody you don’t like, then what he has done is wrong…

Source: S. KOMIN, Psychology of the Thai People: Values and Behavioral Patterns. Bangkok, Research Center, National Institute of Development Administration.

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Childhood Trauma Influence

Childhood experiences, especially traumatic ones, can shape how people see the world, how they relate to others, and how they view themselves. It doesn’t necessarily define them forever, but it often becomes the foundation they either build on or try to rebuild from.

Let’s break it down a bit more—how childhood trauma shapes a person’s identity, behaviors, and emotional life:

1. Emotional Blueprint

  • Childhood trauma can teach a child that the world is unsafe, unpredictable, or that they must suppress emotions to survive.
  • As adults, this often shows up as anxiety, depression, difficulty trusting others, or emotional numbness.

2. Sense of Self

  • Kids internalize what happens around them. If they were neglected, abused, or constantly criticized, they may grow up with a damaged self-image, always feeling “not good enough” or unsure of their worth.
  • This can lead to perfectionism, people-pleasing, self-sabotage, or a fear of failure.

3. Attachment Styles

  • The way caregivers interact with children creates an internal “template” for future relationships.
  • Secure attachment = trust, openness, balance.
  • Avoidant or anxious attachment (often trauma-related) = fear of intimacy, clinginess, or emotional withdrawal.

4. Survival Mechanisms

  • Children develop coping mechanisms—like dissociation, hyper-independence, or overachievement—to deal with trauma. These often become long-term patterns that are hard to recognize or break as adults.

5. Core Beliefs and Identity

  • Trauma can implant deep-rooted beliefs: “I am unlovable,” “I have to earn love,” “I can’t trust anyone,” or “I’m always in danger.”
  • These beliefs shape personality traits, career choices, friendships, romantic relationships—even how someone talks to themselves internally.

6. Repetition Compulsion

  • Some people unknowingly repeat traumatic dynamics in adult life—choosing partners or environments that mirror their childhood pain—as a subconscious way to “redo” or resolve it.

7. Creative Expression or Empathy

  • On the other hand, trauma survivors often develop heightened sensitivity, creativity, empathy, and depth. Many artists, healers, and deep thinkers come from painful early life experiences.

If you’re thinking of this in terms of healing, transformation is very possible. Therapy, self-awareness, and safe relationships can slowly rewrite those scripts.

How does it shape the way we make decisions or express ourselves creatively as adults?

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Expressing anger

The instinctive, natural way to express anger is to respond aggressively. Anger is a natural, adaptive response to threats; it inspires powerful, often aggressive, feelings and behaviors, which allow us to fight and to defend ourselves when we are attacked. A certain amount of anger, therefore, is necessary to our survival.

On the other hand, we can’t physically lash out at every person or object that irritates or annoys us; laws, social norms, and common sense place limits on how far our anger can take us.

People use a variety of both conscious and unconscious processes to deal with their angry feelings. The three main approaches are expressing, suppressing, and calming. Expressing your angry feelings in an assertive—not aggressive—manner is the healthiest way to express anger. To do this, you have to learn how to make clear what your needs are, and how to get them met, without hurting others. Being assertive doesn’t mean being pushy or demanding; it means being respectful of yourself and others.

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donotdestroy:

4.2. Flexibility and Corruption

Since the Thai are not principle oriented, and with the high value for personal relationships, they also appear not to be strictly law-oriented. In practice, principles and laws are ever-adjustable to fit persons and situations. In other words, laws are rules laid out in papers; but what is wrong or right depends not on the rules, but instead on who the person is or whom the person knows. A prominent Thai businessman ironically described this phenomenon in a seminar: 

We Thai are not a society of law; we are a society of relationship…. It is not what a person has done that’s wrong; it’s who he is…. If he is your cousin, or your friend, then what he has done is not wrong. But if another person does the same thing, and it’s somebody you don’t like, then what he has done is wrong…

Source: S. KOMIN, Psychology of the Thai People: Values and Behavioral Patterns. Bangkok, Research Center, National Institute of Development Administration.

735911684281171968

4.2. Flexibility and Corruption

Since the Thai are not principle oriented, and with the high value for personal relationships, they also appear not to be strictly law-oriented. In practice, principles and laws are ever-adjustable to fit persons and situations. In other words, laws are rules laid out in papers; but what is wrong or right depends not on the rules, but instead on who the person is or whom the person knows. A prominent Thai businessman ironically described this phenomenon in a seminar: 

We Thai are not a society of law; we are a society of relationship…. It is not what a person has done that’s wrong; it’s who he is…. If he is your cousin, or your friend, then what he has done is not wrong. But if another person does the same thing, and it’s somebody you don’t like, then what he has done is wrong…

Source: S. KOMIN, Psychology of the Thai People: Values and Behavioral Patterns. Bangkok, Research Center, National Institute of Development Administration.