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donotdestroy:

A Picture of Dorian Gray

The artist is the creator of beautiful things. To reveal art and conceal the artist is art’s aim.

The critic is he who can translate into another manner or a new material his impression of beautiful things.

The highest as the lowest form of criticism is a mode of autobiography.

Those who find ugly meanings in beautiful things are corrupt without being charming. This is a fault.

Those who find beautiful meanings in beautiful things are the cultivated. For these there is hope.

They are the elect to whom beautiful things mean only beauty.

No artist desires to prove anything. Even things that are true can be proved.

No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style.

No artist is ever morbid. The artist can express everything.

Thought and language are to the artist instruments of an art.

Vice and virtue are to the artist materials for an art.

From the point of view of form, the type of all the arts is the art of the musician. From the point of view of feeling, the actor’s craft is the type.

All art is at once surface and symbol.

Those who go beneath the surface do so at their peril.

Those who read the symbol do so at their peril.

It is the spectator, and not life, that art really mirrors.

Diversity of opinion about a work of art shows that the work is new, complex, and vital.

When critics disagree, the artist is in accord with himself.

We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely.

All art is quite useless.

Oscar Wilde, from ‘A Picture of Dorian Gray’

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Aleister Crowley (1875–1947)

Founder of: Thelema
Major Work: The Book of the Law (Liber AL vel Legis)
Philosophy: Mystical, esoteric, and individualistic
Motto: Do what thou wilt shall be the whole of the Law

Key Points:

  • Deeply immersed in ceremonial magic, Eastern mysticism, Qabalah, and the Golden Dawn traditions.
  • Claimed to be the prophet of a new Aeon (the Aeon of Horus), with Thelema as its spiritual law.
  • Emphasized personal spiritual development and breaking social/moral constraints.
  • Considered both a mystic and a hedonist, but was genuinely pursuing spiritual enlightenment.
  • Seen as a genuine occultist, often cryptic, symbol-rich, and difficult to interpret.
  • Called “The Great Beast 666,” though largely as an ironic jab at Christian values.

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“For people could close their eyes to greatness, to horrors, to beauty, and their ears to melodies or deceiving words. But they couldn’t escape scent. For scent was a brother of breath. Together with breath it entered human beings, who couldn’t defend themselves against it, not if they wanted to live. And scent entered into their very core, went directly to their hearts, and decided for good and all between affection and contempt, disgust and lust, love and hate. He who ruled scent ruled the hearts of men.” — Patrick Süskind

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Venus In Furs by The Velvet Underground & NIco

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Distance provides clarity; clarity and distance are expensive.

— Stefan Sagmeister/ Things I Have Learned In My Life So Far
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