Buddha

235 items found

119237622042

Ask A Monk: Criticism and Insults
 

     
   
 

118596109482

The Gates of Paradise

A soldier named Nobushige came to Hakuin, and asked: “Is there really a paradise and a hell?”

“Who are you?” inquired Hakuin.

“I am a samurai,” the warrior replied.

“You, a soldier!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar.”

Nobushige became so angry that he began to draw his sword, but Hakuin continued: “So you have a sword! Your weapon is probably much too dull to cut off my head.”

As Nobushige drew his sword Hakuin remarked: “Here open the gates of hell!”

At these words the samurai, perceiving the master’s discipline, sheathed his sword and bowed.

“Here open the gates of paradise,” said Hakuin.

118021428111

Dhamma Dialogue Part 1 and Part 2 by Ajahn Jayasaro  

117506173697

How To Be Positive | by Ajahn Brahm
 

     
   
 

116867379312

Dhammapada Verse Two: Happiness Follows a Pure Mind
 

     
    
         
            

116184116599

116183536267

NO DUALISM

When you suffer from an illness like cancer, and you realize you cannot live more than two or three years, then seeking something upon which to rely, you may start practice. One person may rely on the help of God. Someone else may start the practice of zazen. His practice will be concentrated on obtaining emptiness of mind. That means he is trying to be free from the suffering of duality. This is the practice of “form is emptiness and emptiness is form.” Because of the truth of emptiness, he wants to have the actual realization of it in his life. If he practices in this way, believing and making an effort, it will help him, of course, but it is not perfect practice.

Knowing that your life is short, to enjoy it day after day, moment after moment, is the life of “form is form, and emptiness emptiness.” When Buddha comes, you will welcome him; when the devil comes, you will welcome him. The famous Chinese Zen master Ummon, said, “Sun-faced Buddha and moon-faced Buddha.” When he was ill, someone asked him, “How are you?” And he answered, “Sun-faced Buddha and moon-faced Buddha.” That is the life of “form is form and emptiness is emptiness.” There is no problem. One year of life is good. One hundred years of life are good. If you continue our practice, you will attain this stage.

115569669592

Thailand: Finding One’s Place  

     
   
 

114916173332

Zen – Principles and Practices

114513161352

My Heart Burns Like Fire

Soyen Shaku, the first Zen teacher to come to America, said: “My heart burns like fire but my eyes are as cold as dead ashes.” He made the following rules which he practiced every day of his life.

  • In the morning before dressing, light incense and meditate.
  • Retire at a regular hour.
  • Partake of food at regular intervals. Eat with moderation and never to the point of satisfaction.
  • Receive a guest with the same attitude you have when alone. When alone, maintain the same attitude you have in receiving guests.
  • Watch what you say, and whatever you say, practice it.
  • When an opportunity comes do not let it pass you by, yet always think twice before acting.
  • Do not regret the past. Look to the future.
  • Have the fearless attitude of a hero and the loving heart of a child.
  • Upon retiring, sleep as if you had entered your last sleep. Upon awakening, leave your bed behind you instantly as if you had cast away a pair of old shoes.

114495892652

Buddhism

Buddhism is based on the teachings of Siddhartha Buddha. The general creed of Buddhism is based on the “four noble truths” and the “eightfold path.”

The truths are:

  • Life’s a bitch.
  • The reason life’s a bitch is that people are attached to material things.
  • Life doesn’t always have to be a bitch. You can achieve nirvana.
  • The way to achieve nirvana is by following the eightfold path.

Naturally, when you hear about these truths, you’re going to be curious about the eightfold path, which consists of:

  • Right views, i.e., smarten up.
  • Right intentions. Once you’re smart, try to do the right thing.
  • Right speech. Say the right thing.
  • Right action. Knowing and saying the right thing isn’t good enough, you have to actually do the right thing.
  • Right livelihood. Make your living in an honorable way, i.e., don’t work for Halliburton.
  • Right effort. All of the above doesn’t just happen on its own. You have to work at it.
  • Right mindfulness. Once you’ve beaten your physical self into
    submission, you have to start working on your mental state, seeking the
    ability to think clearly and see things as they really are.
  • Right concentration. Focus, focus, focus! The path is only
    complete when you have refined your mind into a state of total focus on
    reality, which is generally thought to be accomplished by the process of
    meditation.

Following the eightfold path is key to Buddhism’s system of spiritual
advancement, in which doing the right thing (as outlined above) earns
you karma, metaphysical bonus points which can be exchanged for only one
fabulous prize, Nirvana. In order to make the trade, however, you have
to accumulate an unspecified number of karma points, a process which
usually takes several lifetimes. (Your karma points roll over when
you’re reincarnated.) Alternatively, you can lose karma points by
engaging in wrong views, wrong intentions, wrong speech, wrong actions,
and so on.

The Buddhist concept of karma comes from Hinduism, and some Buddhists
revere Hindu deities. Buddhists also believe in yin and yang, which is
drawn from Taoism.

1 14 15 16 17