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Neil de Grasse Tyson on the afterlife.

August 29, 2016
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The Stone Mind

Hogen, a Chinese Zen teacher, lived alone in a small temple in the country. One day four traveling monks appeared and asked if they might make a fire in his yard to warm themselves.

While they were building the fire, Hogen heard them arguing about subjectivity and objectivity. He joined them and said: “There is a big stone. Do you consider it to be inside or outside your mind?”

One of the monks replied: “From the Buddhist viewpoint everything is an objectification of mind, so I would say that the stone is inside my mind.”

“Your head must feel very heavy,” observed Hogen, “if you are carrying around a stone like that in your mind.”

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David Lynch: Consciousness, Creativity and the Brain

Now as a man is like this or like that,
according as he acts and according as he behaves, so will he be;
a man of good acts will become good, a man of bad acts, bad;
he becomes pure by pure deeds, bad by bad deeds;

And here they say that a person consists of desires,
and as is his desire, so is his will;
and as is his will, so is his deed;
and whatever deed he does, that he will reap.

— Brihadaranyaka Upanishad, 7th Century BCE

July 28, 2016
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David Lynch on Consciousness, Creativity and the Brain (Transcendental Meditation)

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From US Marine to Zen Monk [Documentary] 米海兵隊から禅僧へ [ドキュメンタリー]

July 15, 2016
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How Not to be a Slave to Your Brain: Mindfulness for Mental Health

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Right and Wrong

When Bankei held his seclusion-weeks of meditation, pupils from many parts of Japan came to attend. During one of these gatherings a pupil was caught stealing. The matter was reported to Bankei with the request that the culprit be expelled. Bankei ignored the case.

Later the pupil was caught in a similar act, and again Bankei disregarded the matter. This angered the other pupils, who drew up a petition asking for the dismissal of the thief, stating that otherwise they would leave in a body.

When Bankei had read the petition he called everyone before him. “You are wise brothers,” he told them. “You know what is right and what is not right. You may go somewhere else to study if you wish, but this poor brother does not even know right from wrong. Who will teach him if I do not? I am going to keep him here even if all the rest of you leave.”

A torrent of tears cleansed the face of the brother who had stolen. All desire to steal had vanished.

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Sutra

Without explanation:
Soul is, for there is no proof that it is not. (Sutra 1, Book 6) This
different from body, because heterogeneous. (Sutra 2, Book 6) Also
because it is expressed by means of the sixth. (Sutra 3, Book 6)

With Vijnanabhiksu’s explanatory bhasya filled in:
Soul is, for there is no proof that it is not, since we are aware of “I
think”, because there is no evidence to defeat this. Therefore all that
is to be done is to discriminate it from things in general. (Sutra 1,
Book 6) This soul is different from the body because of heterogeneous or
complete difference between the two. (Sutra 2, Book 6) Also because it,
the Soul, is expressed by means of the sixth case, for the learned
express it by the possessive case in such examples as ‘this is my body’,
‘this my understanding’; for the possessive case would be unaccountable
if there were absolute non-difference, between the body or the like,
and the Soul to which it is thus attributed as a possession. (Sutra 3,
Book 6)

–Kapila in Samkhya Sutra, Translated by James Robert Ballantyne

June 24, 2016
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Dealing with Hatred | Ajahn Brahm | 17 June 2016

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Oprah Winfrey talks with Thich Nhat Hanh Excerpt – Powerful

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Real Prosperity

A rich man asked Sengai to write something for the continued prosperity of his family so that it might be treasured from generation to generation.

Sengai obtained a large sheet of paper and wrote: “Father dies, son dies, grandson dies.”

The rich man became angry. “I asked you to write something for the happiness of my family! Why do you make such a joke of this?”

“No joke is intended,” explained Sengai. “If before you yourself die your son should die, this would grieve you greatly. If your grandson should pass away before your son, both of you would be broken-hearted. If your family, generation after generation, passes away in the order I have named, it will be the natural course of life. I call this real prosperity.”

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Choices | Ajahn Brahm | 22 April 2016

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The Life Of The Buddha Full BBC Documentary

Buddhism