Buddhism

190 items found

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Zen Dialogue

Zen teachers train their young pupils to express themselves. Two Zen temples each had a child protégé. One child, going to obtain vegetables each morning, would meet the other on the way.

“Where are you going?” asked the one.

“I am going wherever my feet go,” the other responded.

This reply puzzled the first child who went to his teacher for help. “Tomorrow morning,” the teacher told him, “when you meet that little fellow, ask him the same question. He will give you the same answer, and then you ask him: ‘Suppose you have no feet, then where are you going?’ That will fix him.”

The children met again the following morning.

“Where are you going?” asked the first child.

“I am going wherever the wind blows,” answered the other.

This again nonplussed the youngster, who took his defeat to his teacher.

“Ask him where he is going if there is no wind,” suggested the teacher.

The next day the children met a third time.

“Where are you going?” asked the first child.

“I am going to the market to buy vegetables,” the other replied.

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วันเข้าพรรษา (Vassa or Buddhist Lent)

Following
the full moon day in July is the beginning of Buddhist lent, which the
Buddha assigned to all of his disciples. It is said that Buddhist monks
traveled in every season, especially in the rainy season, when sometimes
they accidentally stepped on young plants and insects. People
complained about this matter and so the Buddha called the monks to a
gathering and said, “Behold monks, I grant you all to stay in the
monastery in the rainy season.”

The commentary says that there are two forms of the
Buddhist lent; 1. The first one is directly after the full moon day of
July. 2. The second one is after the new moon day or a month after the
original day.

The regulation is that all monks have to stay in the temple for three
months, they are not supposed to over night anywhere during this time.
If, for some unavoidable reason they have to travel, they must catch
dawn in the temple. In the case of extreme emergencies or absolutely
necessary journeys, they may be away for seven days, before their
return.

There is an ancient tradition that the monks repeat three times
saying “I stay in this monastery for three months” this is the Buddhist
lent as proclaimed by the Buddha.

Photo:

Jamyang Zangpo

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In Between
by Ajahn Brahm
  

     
    

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Dhammapada Verse One: Mind Precedes All Things
 

     
   
 

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Get Real by Ajahn Brahm
 

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Dhammapada Verses 54 & 55: Against The Wind by Yuttadhammo Bhikkhu

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The Voice of Happiness

After Bankei had passed away, a blind man who lived near the master’s temple told a friend: “Since I am blind, I cannot watch a person’s face, so I must judge his character by the sound of his voice. Ordinarily when I hear someone congratulate another upon his happiness or success, I also hear a secret tone of envy. When condolence is expressed for the misfortune of another, I hear pleasure and satisfaction, as if the one condoling was really glad there was something left to gain in his own world.”

“In all my experience, however, Bankei’s voice was always sincere. Whenever he expressed happiness, I heard nothing but happiness, and whenever he expressed sorrow, sorrow was all I heard.”

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Control and Freedom – Ajahn Brahm

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The Meaning of Life – Peace of Mind – Ajahn Brahm
 

     
   
 

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Present moment – retreat talk Ajahn Brahm
 

     
   
 

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What is the meaning of the lotus flower in Buddhism?

The lotus is one of the most well-known symbols of Buddhism. The
lotus flower is one of the “Eight Auspicious Symbols” in the religion,
and is one of the most important images in the faith. The roots of a
lotus flower extend into the mud and the stem grows up through the water
and the flower blossoms above the surface.

In Buddhist thought, this pattern of growth signifies the progress
of the soul from the primeval mud of materialism, through the waters of
experience, and into the bright sunshine of enlightenment. Though there
are other water plants that bloom above the water, it is only the lotus
which, owing to the strength of its stem, regularly rises eight to
twelve inches above the surface.

According to the Buddhist scholar Lalitavistara,

“The spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it.”

According to another scholar,

“In
esoteric Buddhism, the heart of the beings is like an unopened lotus:
when the virtues of the Buddha develop therein, the lotus blossoms; that
is why the Buddha sits on a lotus bloom.”

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Ask A Monk: Criticism and Insults
 

     
   
 

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The Gates of Paradise

A soldier named Nobushige came to Hakuin, and asked: “Is there really a paradise and a hell?”

“Who are you?” inquired Hakuin.

“I am a samurai,” the warrior replied.

“You, a soldier!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar.”

Nobushige became so angry that he began to draw his sword, but Hakuin continued: “So you have a sword! Your weapon is probably much too dull to cut off my head.”

As Nobushige drew his sword Hakuin remarked: “Here open the gates of hell!”

At these words the samurai, perceiving the master’s discipline, sheathed his sword and bowed.

“Here open the gates of paradise,” said Hakuin.

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Dhamma Dialogue Part 1 and Part 2 by Ajahn Jayasaro