Buddhism

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กำเนิดวัฏสงสาร เราเกิดมาได้ยังไง? โดย พระมหาวรพรต กิตติวโร

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The Buddhist Protests of 1963

Thich
Quang Duc had prepared himself for his self-immolation through several
weeks of meditation and had explained his motivation in letters to
members of his Buddhist community as well as to the government of South
Vietnam in the weeks prior to his self-immolation. In these letters he
described his desire to bring attention to the repressive policies of
the Catholic Diem regime that controlled the South Vietnamese government
at the time. Prior to the self-immolation, the South Vietnamese
Buddhists had made the following requests to the Diem regime, asking it
to:

1. Lift its ban on flying the traditional Buddhist flag;

2. Grant Buddhism the same rights as Catholicism;

3. Stop detaining Buddhists;

4. Give Buddhist monks and nuns the right to practice and spread their religion; and

5. Pay fair compensations to the victim’s families and punish those responsible for their deaths.

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Alan Watts  Death (1959) [full length]

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The sun and moon had always shone; the rivers had always flowed and
the bees had hummed, but in previous times all this had been nothing to
Siddhartha but a fleeting and illusive veil before his eyes, regarded
with distrust, condemned to be disregarded and ostracized from the
thoughts, because it was not reality, because reality lay on the other
side of the visible. But now his thoughts lingered on this side; he saw
and recognized the visible and he sought his place in this world. He did
not seek reality; his goal was not on any other side. The world was
beautiful when looked at in this way—without any seeking, so simple, so
childlike. The moon and the stars were beautiful, the brook, the shore,
the forest and the rock, the goat and the golden beetle, the flower and
the butterfly were beautiful. It was beautiful and pleasant to go
through the world like that, so childlike, so awakened, so concerned
with the immediate, without any distrust. …

All this had always been and he had never seen it; he was never
present. Now he was present and belonged to it. Through his eyes he saw
light and shadows; through his mind he was aware of moon and stars.

—Siddhartha (novel) pp. 45-46 by Hermann Hesse

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The teaching which you have heard, however, is not my opinion, and
its goal is not to explain the world to those who are thirsty for
knowledge. Its goal is quite different; its goal is salvation from
suffering. That is what Gotama teaches, nothing else.

I have never seen a man look and smile, sit and walk like that, he
thought. I, also, would like to look and smile, sit and walk like that,
so free, so worthy, so restrained, so candid, so childlike and
mysterious. A man only looks and walks like that when he has conquered
his self. I also will conquer my self.

—Siddhartha (novel) p. 35 by Hermann Hesse

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How strange it is! Now, when I am no longer young, when my hair is fast growing gray, when strength begins to diminish, now I am beginning again like a child.

— Siddhartha (novel)

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Develop Your Heart | Ajahn Brahm | 2 Dec 2016

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Sour Miso

The cook monk Dairyo, at Bankei’s monastery, decided that he would take good care of his old teacher’s health and give him only fresh miso, a paste of soy beans mixed with wheat and yeast that often ferments. Bankei, noticing that he was being served better miso than his pupils, asked: “Who is the cook today?”

Dairyo was sent before him. Bankei learned that according to his age and position he should eat only fresh miso. So he said to the cook: “Then you think I shouldn’t eat at all.” With this he entered his room and locked the door.

Dairyo, sitting outside the door, asked his teacher’s pardon. Bankei would not answer. For seven days Dairyo sat outside and Bankei within.

Finally in desperation an adherent called loudly to Bankei: “You may be all right, old teacher, but this young disciple here has to eat. He cannot go without food forever!”

At that Bankei opened the door. He was smiling. He told Dairyo: “I insist on eating the same food as the least of my followers. When you become the teacher I do not want you to forget this.”

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Temper

A Zen student came to Bankei and complained: “Master, I have an ungovernable temper. How can I cure it?”

“You have something very strange,” replied Bankei. “Let me see what you have.”

“Just now I cannot show it to you,” replied the other.

“When can you show it to me?” asked Bankei.

“It arises unexpectedly,” replied the student.

“Then,” concluded Bankei, “it must not be your own true nature. If it were, you could show it to me at any time. When you were born you did not have it, and your parents did not give it to you. Think that over.”

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Alan Watts: The Discipline of Zen (1960) 

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Perhaps the lotus can explain things even better than I. The way they sink themselves into the mud, and then resist orange blight. The lotus thrives on imperfect growing conditions, even using the dark as a time to harbor energy. The lotus always seems to muster up enough energy to toss a bloom out to us. It is as if the lotus flower waves a flag saying, “here I am enjoy me”. Perhaps the lotus can explain things even better than I, and perhaps you can understand if you will just listen close enough to its whisper. Grow where you are. Never waste the sun, but don’t waste the dark either. Use what you have. Show your stuff when you feel like it, but only to someone who will appreciate it. Most important of all, perfection is make believe.

The Sensual Starfish  (via thesensualstarfish)

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พระพุทธองค์ทรงสอนพวกเราว่า

1. ไม่ว่าเราได้พบเจอใคร เขาเหล่านั้นคือคนที่เราจะต้องได้พบเจอ ไม่มีใครเข้ามาในชีวิตเราด้วยเหตุบังเอิญ

2. ไม่ว่าจะเกิดเรื่องราวใดๆขึ้น
ในชีวิตเรา มันเป็นเรื่องที่จะต้องเกิด ไม่ว่าเรื่องนั้นจะดีหรือร้าย
ไม่มีเรื่องใดที่บังเอิญ เพราะเราก็เคยทำอย่างนี้กับเขามาก่อนเมื่ออดีตชาติ

3. เรื่องราวต่างๆที่เกิดขึ้น เกิดเมื่อไหร่ ที่ไหน เวลาใด
นั่นคือเวลาที่เหมาะสมที่สุดแล้ว ไม่มีอะไรที่ไม่ควรเกิด เพราะมันต้องเกิด
ต่อให้คุณเตรียมตัวหรือไม่ได้เตรียมตัว เมื่อปัจจัยถึงพร้อม
สิ่งเหล่านั้นก็จะเกิดขึ้นในทันที

4. เมื่อปัจจัยจบ ต้องยอมรับว่าจบ
อย่าเหนี่ยวรั้ง อย่าเอาแต่อาลัยอาวรณ์
ขอให้รู้ว่าเมื่อสุดมือสอยก็ให้ปล่อยมันไป กล้าเผชิญในสิ่งที่เกิดขึ้น
เรื่องดีๆกำลังรอคุณอยู่ข้างหน้า

5. ทำความดีในปัจจุบันให้มากที่สุด
แล้วไม่ต้องสนใจว่า เราเคยทำกรรมอะไรมาบ้าง เพราะคิดไปก็เปล่าประโยชน์
เราทำอะไรกรรมเก่าไม่ได้แล้ว แต่ผู้มีปัญญาจะคิดว่า
กรรมใหม่ดีๆมีอะไรที่ยังไม่ได้ทำ และควรทำได้บ้าง แล้วจึงทำ สรุป
กรรมดีในปัจจุบันสำคัญที่สุด!

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Nansen’s Ordinary Mind

Joshu asked Nansen, “What is the Way?” Nansen answered, “Your ordinary mind–that is the Way.” Joshu said, “Can it be grasped (for study)?” Nansen replied, “The more you pursue, the more does it slip away.” Joshu asked once more, “How can you know it is the Way?” Nansen responded, “The Way does not belong to knowledge, nor does it belong to non knowledge. Knowledge is illusion. Non knowledge is beyond discrimination. When you get to this Way without doubt, you are free like the vastness of space, an unfathomable void, so how can you explain it by yes or no?” Upon hearing this, Joshu was awakened.

Mumon’s Comment:

The question Joshu asked Nansen was dissolved by a stroke. After being enlightened, Joshu must further his pursuit 30 more years to exhaust that meaning.

Hundred flowers in Spring, the moon in Autumn,
The cool wind in Summer and Winter’s snow.
If your mind is not clouded with things,
You are happy at any time.

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