The use of art descriptions and explanations—especially written ones—has a deep history, but the formal practice developed over time in stages, especially as art moved into public institutions and became part of intellectual discourse.
1. Early Religious and Royal Patronage (before the 1500s):
No written descriptions were common, but symbolic meaning was built into the artwork itself—especially in religious art.
In churches, priests or scholars explained artwork to the public orally, especially since most people were illiterate.
In royal courts, court artists or patrons might include inscriptions or heraldic symbols to convey identity or meaning.
2. Renaissance (1400s–1600s):
Artists began signing their work and sometimes included Latin inscriptions or visual clues to indicate meaning.
Thinkers like Vasari (in Lives of the Artists, 1550) began writing biographies and interpretations of artists’ works—this was an early form of art writing and interpretation.
Patrons also began commissioning works with specific meanings or allegories, often recorded in letters or contracts.
3. Baroque & Enlightenment (1600s–1700s):
Art academies emerged (like the French Académie des Beaux-Arts), and with them came formal rules and rationales for what art should do.
Exhibition catalogues started to appear, offering short descriptions of artworks shown in salons or royal collections.
Paintings were often described in terms of themes, moral lessons, or classical references.
4. Romanticism & Realism (1800s):
As artists sought to express personal emotion or social truth, art critics like Baudelaire began to write about art in newspapers and books.
Artists started writing manifestos or letters explaining their intentions (e.g., Courbet’s political realism).
Public museums like the Louvre or British Museum began offering labels and guided tours—bringing written description to mass audiences.
5. Modernism (1900s):
As art became more abstract, the need for explanation grew—leading to manifestos (e.g., Futurism, Dada, Surrealism).
Art critics and theorists like Greenberg, Benjamin, and Berger began interpreting and contextualizing work for readers.
Museums introduced more sophisticated wall texts, catalogues, and artist statements.
6. Contemporary Art (1970s–present):
Art description has become nearly standardized—most galleries and museums now include:
Artist statements
Curatorial essays
Wall labels with conceptual and historical context
Conceptual and installation art especially requires explanation, as the idea is often not visible in the object.
So, while symbolic and oral explanation existed in ancient and medieval times, formal art descriptions as we know them today really took off during the Renaissance, then institutionalized in the Enlightenment, and became essential in Modern and Contemporary art.
If a painting is created mainly to match a luxurious interior rather than to express something deeply personal or challenge ideas, then it leans more toward decorative art, even if it’s technically a painting. It becomes part of the decor rather than a standalone statement.
That raises an interesting question—does the intent of the artist or the way the artwork is used define whether it’s fine art or decorative art? If someone paints with raw emotion and meaning but it ends up as a luxury wall piece, does that change what it is?
Especially with modern abstract painting—it’s everywhere in high-end homes, hotels, and corporate spaces. A lot of it seems designed to be aesthetically pleasing but not too thought-provoking, so it blends into the environment rather than demanding attention. It feels like abstraction has been commercialized into a luxury good rather than a form of deep expression, at least in many cases.
Of course, that doesn’t mean all abstract art today is purely decorative. There are still artists pushing boundaries and using abstraction in meaningful ways. But a lot of what sells seems to be more about fitting a vibe than saying something.
You are what you hate. What you hate says a lot about who you are and what you value. _ The response in the body when we dislike someone
In order to understand what happens in your body when you dislike someone, you can start by trying to understand #fear. As Robert Sapolsky writes in “Why Your Brain Hates Other People,” when we see someone who even looks different from us, “there is preferential activation of the amygdala,” which means the brain region associated with fear and aggression flares up. This visceral, emotional reaction can spark a long-term pattern of dislike when it’s validated by action: if you perceive that someone has hurt you, your fear of them becomes rational.
Our negative feelings toward someone get stronger as bad experiences with them pile up, and these negative thoughts trigger the fight-or-flight response in our bodies. As AJ Marsden, assistant professor of Psychology at Beacon College in Leesburg, Florida, puts it, “our fight-or-flight response is our bodies way of dealing with a stressor.” ⠀ Stressors that trigger fight-or-flight need not be life or death, though, says Marsden: “Sadly, our body cannot tell the difference between an actual stressor (being chased by someone with a knife) and a perceived stressor (having work with someone you hate).” This is why seeing posts from your high school bully can make you feel the anxiety of being bullied all over again: your fearful associations with disliking the person trigger your own need to protect yourself. ⠀ Source: headspace.com
Art Series: The Middle Finger #Organic T-Shirt.
Both physical and NFT items are now available in our store.
You are what you hate. What you hate says a lot about who you are and what you value. _ The response in the body when we dislike someone
In order to understand what happens in your body when you dislike someone, you can start by trying to understand #fear. As Robert Sapolsky writes in “Why Your Brain Hates Other People,” when we see someone who even looks different from us, “there is preferential activation of the amygdala,” which means the brain region associated with fear and aggression flares up. This visceral, emotional reaction can spark a long-term pattern of dislike when it’s validated by action: if you perceive that someone has hurt you, your fear of them becomes rational.
Our negative feelings toward someone get stronger as bad experiences with them pile up, and these negative thoughts trigger the fight-or-flight response in our bodies. As AJ Marsden, assistant professor of Psychology at Beacon College in Leesburg, Florida, puts it, “our fight-or-flight response is our bodies way of dealing with a stressor.” ⠀ Stressors that trigger fight-or-flight need not be life or death, though, says Marsden: “Sadly, our body cannot tell the difference between an actual stressor (being chased by someone with a knife) and a perceived stressor (having work with someone you hate).” This is why seeing posts from your high school bully can make you feel the anxiety of being bullied all over again: your fearful associations with disliking the person trigger your own need to protect yourself. ⠀ Source: headspace.com
Art Series: The Middle Finger #Organic T-Shirt.
Both physical and NFT items are now available in our store.
If a painting is created mainly to match a luxurious interior rather than to express something deeply personal or challenge ideas, then it leans more toward decorative art, even if it’s technically a painting. It becomes part of the decor rather than a standalone statement.
That raises an interesting question—does the intent of the artist or the way the artwork is used define whether it’s fine art or decorative art? If someone paints with raw emotion and meaning but it ends up as a luxury wall piece, does that change what it is?
Especially with modern abstract painting—it’s everywhere in high-end homes, hotels, and corporate spaces. A lot of it seems designed to be aesthetically pleasing but not too thought-provoking, so it blends into the environment rather than demanding attention. It feels like abstraction has been commercialized into a luxury good rather than a form of deep expression, at least in many cases.
Of course, that doesn’t mean all abstract art today is purely decorative. There are still artists pushing boundaries and using abstraction in meaningful ways. But a lot of what sells seems to be more about fitting a vibe than saying something.
You are what you hate. What you hate says a lot about who you are and what you value. _ The response in the body when we dislike someone
In order to understand what happens in your body when you dislike someone, you can start by trying to understand #fear. As Robert Sapolsky writes in “Why Your Brain Hates Other People,” when we see someone who even looks different from us, “there is preferential activation of the amygdala,” which means the brain region associated with fear and aggression flares up. This visceral, emotional reaction can spark a long-term pattern of dislike when it’s validated by action: if you perceive that someone has hurt you, your fear of them becomes rational.
Our negative feelings toward someone get stronger as bad experiences with them pile up, and these negative thoughts trigger the fight-or-flight response in our bodies. As AJ Marsden, assistant professor of Psychology at Beacon College in Leesburg, Florida, puts it, “our fight-or-flight response is our bodies way of dealing with a stressor.” ⠀ Stressors that trigger fight-or-flight need not be life or death, though, says Marsden: “Sadly, our body cannot tell the difference between an actual stressor (being chased by someone with a knife) and a perceived stressor (having work with someone you hate).” This is why seeing posts from your high school bully can make you feel the anxiety of being bullied all over again: your fearful associations with disliking the person trigger your own need to protect yourself. ⠀ Source: headspace.com
Art Series: The Middle Finger #Organic T-Shirt.
Both physical and NFT items are now available in our store.
