die

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The Buddhist Protests of 1963

Thich
Quang Duc had prepared himself for his self-immolation through several
weeks of meditation and had explained his motivation in letters to
members of his Buddhist community as well as to the government of South
Vietnam in the weeks prior to his self-immolation. In these letters he
described his desire to bring attention to the repressive policies of
the Catholic Diem regime that controlled the South Vietnamese government
at the time. Prior to the self-immolation, the South Vietnamese
Buddhists had made the following requests to the Diem regime, asking it
to:

1. Lift its ban on flying the traditional Buddhist flag;

2. Grant Buddhism the same rights as Catholicism;

3. Stop detaining Buddhists;

4. Give Buddhist monks and nuns the right to practice and spread their religion; and

5. Pay fair compensations to the victim’s families and punish those responsible for their deaths.

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Real Prosperity

A rich man asked Sengai to write something for the continued prosperity of his family so that it might be treasured from generation to generation.

Sengai obtained a large sheet of paper and wrote: “Father dies, son dies, grandson dies.”

The rich man became angry. “I asked you to write something for the happiness of my family! Why do you make such a joke of this?”

“No joke is intended,” explained Sengai. “If before you yourself die your son should die, this would grieve you greatly. If your grandson should pass away before your son, both of you would be broken-hearted. If your family, generation after generation, passes away in the order I have named, it will be the natural course of life. I call this real prosperity.” 

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Life is fragile.

— Steve Jobs

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