friendship

9 items found

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Boundaries are the invisible lines and limits we set to define what’s acceptable in our relationships, protecting our physical, emotional, and mental well-being by establishing rules for our space, time, feelings, and resources, helping build trust, safety, and respect while maintaining self-care and personal autonomy. They can be physical, emotional, material, or time-based, allowing us to say “no” and control our own lives without being overly rigid or too porous in interactions with others. 

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Brene Brown – Boundaries

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The Thai Character: Flexibility and Adjustment Orientation

donotdestroy:

Flexibility and Corruption

Since the Thai are not principle oriented, and with
the high value for personal relationships, they also appear not to be
strictly law-oriented. In practice, principles and laws are
ever-adjustable to fit persons and situations. In other words, laws are
rules laid out in papers; but what is wrong or right depends not on the
rules, but instead on who the person is or whom the person knows. A
prominent Thai businessman ironically described this phenomenon in a
seminar:

We Thai are not a society of law; we are a society
of relationship…. It is not what a person has done that’s wrong; it’s
who he is…. If he is your cousin, or your friend, then what he has
done is not wrong. But if another person does the same thing, and it’s
somebody you don’t like, then what he has done is wrong…
   
This is the reason why law enforcement in Thailand hardly works. If
it does, it is selectively enforced on those who are either nobody or do
not know anybody, or who have no money to ease their wrong-doings or
buy their way out of problems. As a society of relationship, it is easy
and common for an officer, upon request from even friends of friends, to
pull out, cross out or destroy a traffic citation issued. For the sake
of a smooth relationship, officers would overlook, turn a blind eye, or
keep silent. The point here is that, while the basic Thai value system
should not be blamed as the major factor for corruption, it definitely
does not help to inhibit corruption either.
   

In general, this characteristic “Flexibility and
Adjustment” value orientation has perhaps accounted for varieties of
behavioral patterns, ranging from the facilitation of ethnic
assimilation process, to the tendency of being corruption prone. In
addition, it provides a deeper understanding to the various existing
interpretations of the Thai being “unpredictable”, “non-committing”,
“irresponsible” or even “selfish” and “opportunistic”, by foreigners.
   

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161494211417

There is no such thing as paranoia. Your worst fears can come true at any moment.

— Hunter S. Thompson

145340777802

The Thai Character: Flexibility and Adjustment Orientation

Flexibility and Corruption

Since the Thai are not principle oriented, and with
the high value for personal relationships, they also appear not to be
strictly law-oriented. In practice, principles and laws are
ever-adjustable to fit persons and situations. In other words, laws are
rules laid out in papers; but what is wrong or right depends not on the
rules, but instead on who the person is or whom the person knows. A
prominent Thai businessman ironically described this phenomenon in a
seminar:

We Thai are not a society of law; we are a society
of relationship…. It is not what a person has done that’s wrong; it’s
who he is…. If he is your cousin, or your friend, then what he has
done is not wrong. But if another person does the same thing, and it’s
somebody you don’t like, then what he has done is wrong…
   
This is the reason why law enforcement in Thailand hardly works. If
it does, it is selectively enforced on those who are either nobody or do
not know anybody, or who have no money to ease their wrong-doings or
buy their way out of problems. As a society of relationship, it is easy
and common for an officer, upon request from even friends of friends, to
pull out, cross out or destroy a traffic citation issued. For the sake
of a smooth relationship, officers would overlook, turn a blind eye, or
keep silent. The point here is that, while the basic Thai value system
should not be blamed as the major factor for corruption, it definitely
does not help to inhibit corruption either.
   

In general, this characteristic “Flexibility and
Adjustment” value orientation has perhaps accounted for varieties of
behavioral patterns, ranging from the facilitation of ethnic
assimilation process, to the tendency of being corruption prone. In
addition, it provides a deeper understanding to the various existing
interpretations of the Thai being “unpredictable”, “non-committing”,
“irresponsible” or even “selfish” and “opportunistic”, by foreigners.
   

144085506447

129976560102

Friendship | by Ajahn Brahm
 

     
   
 

120526705062

Letter from Sol Lewitt to Eva Hesse

Dear Eva,

It will be almost a month since you wrote
to me and you have possibly forgotten your state of mind (I doubt it
though). You seem the same as always, and being you, hate every minute
of it. Don’t! Learn to say “Fuck You” to the world once in a while. You
have every right to. Just stop thinking, worrying, looking over your
shoulder wondering, doubting, fearing, hurting, hoping for some easy way
out, struggling, grasping, confusing, itchin, scratching, mumbling,
bumbling, grumbling, humbling, stumbling, numbling, rumbling, gambling,
tumbling, scumbling, scrambling, hitching, hatching, bitching, moaning,
groaning, honing, boning, horse-shitting, hair-splitting, nit-picking,
piss-trickling, nose sticking, ass-gouging, eyeball-poking,
finger-pointing, alleyway-sneaking, long waiting, small stepping,
evil-eyeing, back-scratching, searching, perching, besmirching,
grinding, grinding, grinding away at yourself. Stop it and just DO!

From
your description, and from what I know of your previous work and you
[sic] ability; the work you are doing sounds very good
“Drawing-clean-clear but crazy like machines, larger and bolder… real
nonsense.” That sounds fine, wonderful – real nonsense. Do more. More
nonsensical, more crazy, more machines, more breasts, penises, cunts,
whatever – make them abound with nonsense. Try and tickle something
inside you, your “weird humor.” You belong in the most secret part of
you. Don’t worry about cool, make your own uncool. Make your own, your
own world. If you fear, make it work for you – draw & paint your
fear and anxiety. And stop worrying about big, deep things such as “to
decide on a purpose and way of life, a consistant [sic] approach to even
some impossible end or even an imagined end” You must practice being
stupid, dumb, unthinking, empty. Then you will be able to DO!

I
have much confidence in you and even though you are tormenting
yourself, the work you do is very good. Try to do some BAD work – the
worst you can think of and see what happens but mainly relax and let
everything go to hell – you are not responsible for the world – you are
only responsible for your work – so DO IT. And don’t think that your
work has to conform to any preconceived form, idea or flavor. It can be
anything you want it to be. But if life would be easier for you if you
stopped working – then stop. Don’t punish yourself. However, I think
that it is so deeply engrained in you that it would be easier to DO!

It
seems I do understand your attitude somewhat, anyway, because I go
through a similar process every so often. I have an “Agonizing
Reappraisal” of my work and change everything as much as possible = and
hate everything I’ve done, and try to do something entirely different
and better. Maybe that kind of process is necessary to me, pushing me on
and on. The feeling that I can do better than that shit I just did.
Maybe you need your agony to accomplish what you do. And maybe it goads
you on to do better. But it is very painful I know. It would be better
if you had the confidence just to do the stuff and not even think about
it. Can’t you leave the “world” and “ART” alone and also quit fondling
your ego. I know that you (or anyone) can only work so much and the rest
of the time you are left with your thoughts. But when you work or
before your work you have to empty you [sic] mind and concentrate on
what you are doing. After you do something it is done and that’s that.
After a while you can see some are better than others but also you can
see what direction you are going. I’m sure you know all that. You also
must know that you don’t have to justify your work – not even to
yourself. Well, you know I admire your work greatly and can’t understand
why you are so bothered by it. But you can see the next ones and I
can’t. You also must believe in your ability. I think you do. So try the
most outrageous things you can – shock yourself. You have at your power
the ability to do anything.

I would like to see your work
and will have to be content to wait until Aug or Sept. I have seen
photos of some of Tom’s new things at Lucy’s. They are impressive –
especially the ones with the more rigorous form: the simpler ones. I
guess he’ll send some more later on. Let me know how the shows are going
and that kind of stuff.

My work had changed since you left
and it is much better. I will be having a show May 4 -9 at the Daniels
Gallery 17 E 64yh St (where Emmerich was), I wish you could be there.
Much love to you both.

Sol