MONK

105 items found

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หลวงพ่อชาและหลวงพ่อสุเมโธ เผยแผ่พุทธศาสนาที่อังกฤษปี 2520
 

     
   
 

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What Happens After You Die? | by Ajahn Brahm
 

     
   
 

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Dealing With Difficult People | by Ajahn Brahm

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Zen Dialogue

Zen teachers train their young pupils to express themselves. Two Zen temples each had a child protégé. One child, going to obtain vegetables each morning, would meet the other on the way.

“Where are you going?” asked the one.

“I am going wherever my feet go,” the other responded.

This reply puzzled the first child who went to his teacher for help. “Tomorrow morning,” the teacher told him, “when you meet that little fellow, ask him the same question. He will give you the same answer, and then you ask him: ‘Suppose you have no feet, then where are you going?’ That will fix him.”

The children met again the following morning.

“Where are you going?” asked the first child.

“I am going wherever the wind blows,” answered the other.

This again nonplussed the youngster, who took his defeat to his teacher.

“Ask him where he is going if there is no wind,” suggested the teacher.

The next day the children met a third time.

“Where are you going?” asked the first child.

“I am going to the market to buy vegetables,” the other replied.

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วันเข้าพรรษา (Vassa or Buddhist Lent)

Following
the full moon day in July is the beginning of Buddhist lent, which the
Buddha assigned to all of his disciples. It is said that Buddhist monks
traveled in every season, especially in the rainy season, when sometimes
they accidentally stepped on young plants and insects. People
complained about this matter and so the Buddha called the monks to a
gathering and said, “Behold monks, I grant you all to stay in the
monastery in the rainy season.”

The commentary says that there are two forms of the
Buddhist lent; 1. The first one is directly after the full moon day of
July. 2. The second one is after the new moon day or a month after the
original day.

The regulation is that all monks have to stay in the temple for three
months, they are not supposed to over night anywhere during this time.
If, for some unavoidable reason they have to travel, they must catch
dawn in the temple. In the case of extreme emergencies or absolutely
necessary journeys, they may be away for seven days, before their
return.

There is an ancient tradition that the monks repeat three times
saying “I stay in this monastery for three months” this is the Buddhist
lent as proclaimed by the Buddha.

Photo:

Jamyang Zangpo

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In Between
by Ajahn Brahm
  

     
    

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Dhammapada Verse One: Mind Precedes All Things
 

     
   
 

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Get Real by Ajahn Brahm
 

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Dhammapada Verses 54 & 55: Against The Wind by Yuttadhammo Bhikkhu

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Control and Freedom – Ajahn Brahm

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The Meaning of Life – Peace of Mind – Ajahn Brahm
 

     
   
 

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Ask A Monk: Criticism and Insults
 

     
   
 

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The Gates of Paradise

A soldier named Nobushige came to Hakuin, and asked: “Is there really a paradise and a hell?”

“Who are you?” inquired Hakuin.

“I am a samurai,” the warrior replied.

“You, a soldier!” exclaimed Hakuin. “What kind of ruler would have you as his guard? Your face looks like that of a beggar.”

Nobushige became so angry that he began to draw his sword, but Hakuin continued: “So you have a sword! Your weapon is probably much too dull to cut off my head.”

As Nobushige drew his sword Hakuin remarked: “Here open the gates of hell!”

At these words the samurai, perceiving the master’s discipline, sheathed his sword and bowed.

“Here open the gates of paradise,” said Hakuin.

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Dhamma Dialogue Part 1 and Part 2 by Ajahn Jayasaro  

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