A Zen student came to Bankei and complained: “Master, I have an ungovernable temper. How can I cure it?”
“You have something very strange,” replied Bankei. “Let me see what you have.”
“Just now I cannot show it to you,” replied the other.
“When can you show it to me?” asked Bankei.
“It arises unexpectedly,” replied the student.
“Then,” concluded Bankei, “it must not be your own true nature. If it were, you could show it to me at any time. When you were born you did not have it, and your parents did not give it to you. Think that over.”
“It’s not about dividing the country. It’s about bringing together the middle class, the working families of this country, the low-income people who have been ignored for far too long.”
“A key premise of ontological addiction theory is that regardless of how the ego manifests or how visible a person’s egotism might be, having a big ego is invariably not in the interests of fostering health and well-being. This applies to the health and well-being of the individual as well as to that of everyone they encounter. The reason for this is because the more we relate to ourselves as being separate from or more important than others, the more we are deluding ourselves as to how reality functions.”
