quotes

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… an enlightened ruler does not worry about people not knowing him; he worries about not knowing people. He worries not about outsiders not knowing insiders, but about insiders not knowing outsiders. He worries not about subordinates not knowing superiors, but about superiors not knowing subordinates. He worries not about the lower classes not knowing the upper classes, but about the upper classes not knowing the lower classes.

— Zhuge Liang           

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Sour Miso

The cook monk Dairyo, at Bankei’s monastery, decided that he would take good care of his old teacher’s health and give him only fresh miso, a paste of soy beans mixed with wheat and yeast that often ferments. Bankei, noticing that he was being served better miso than his pupils, asked: “Who is the cook today?”

Dairyo was sent before him. Bankei learned that according to his age and position he should eat only fresh miso. So he said to the cook: “Then you think I shouldn’t eat at all.” With this he entered his room and locked the door.

Dairyo, sitting outside the door, asked his teacher’s pardon. Bankei would not answer. For seven days Dairyo sat outside and Bankei within.

Finally in desperation an adherent called loudly to Bankei: “You may be all right, old teacher, but this young disciple here has to eat. He cannot go without food forever!”

At that Bankei opened the door. He was smiling. He told Dairyo: “I insist on eating the same food as the least of my followers. When you become the teacher I do not want you to forget this.”

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Opportunistic relationship can hardly be kept constant. The acquaintance of honorable people, even at a distance, does not add flowers in times of warmth and does not change its leaves in times of cold: it continues unfading through the four seasons, becoming increasingly stable as it passes through ease and danger.

— Zhuge Liang         

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Nothing is harder to see into than people’s nature. The sage looks at subtle phenomena and listens to small voices. This harmonizes the outside with the inside and the inside with the outside.

— Zhuge Liang 

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Texts and Pretexts (1932), p. 270.

“It is man’s intelligence that makes him so often behave more stupidly
than the beasts. … Man is impelled to invent theories to account for
what happens in the world. Unfortunately, he is not quite intelligent
enough, in most cases, to find correct explanations. So that when he
acts on his theories, he behaves very often like a lunatic. Thus, no
animal is clever enough, when there is a drought, to imagine that the
rain is being withheld by evil spirits, or as punishment for its
transgressions. Therefore you never see animals going through the absurd
and often horrible fooleries of magic and religion. No horse, for
example would kill one of its foals to make the wind change direction.
Dogs do not ritually urinate in the hope of persuading heaven to do the
same and send down rain. Asses do not bray a liturgy to cloudless skies.
Nor do cats attempt, by abstinence from cat’s meat, to wheedle the
feline spirits into benevolence. Only man behaves with such gratuitous
folly. It is the price he has to pay for being intelligent but not, as
yet, intelligent enough.”—Aldous Huxley

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Temper

A Zen student came to Bankei and complained: “Master, I have an ungovernable temper. How can I cure it?”

“You have something very strange,” replied Bankei. “Let me see what you have.”

“Just now I cannot show it to you,” replied the other.

“When can you show it to me?” asked Bankei.

“It arises unexpectedly,” replied the student.

“Then,” concluded Bankei, “it must not be your own true nature. If it were, you could show it to me at any time. When you were born you did not have it, and your parents did not give it to you. Think that over.”