realisim

22 items found

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This type of painting is called a ‘vanitas’, after the biblical quotation from the Old Testament book of Ecclesiastes (1:2): ‘Vanitas vanitatum… et omnia vanitas’, translated ‘Vanity of vanities, all is vanity’. The books symbolise human knowledge, the musical instruments (a recorder, part of a shawm, a lute) the pleasures of the senses. The Japanese sword and the shell, both collectors’ rarities, symbolise wealth. The chronometer and expiring lamp allude to the transience and frailty of human life. All are dominated by the skull, the symbol of death.

Still Life: An Allegory of the Vanities of Human Life (about 1640) by Harmen Steenwyck

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Power of Art: Caravaggio

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“There
aren’t really rules for painting, but there’s certain facts and fictions
about painting. Part of what I do is document another surface and sort
of translate it. They’re like translations, and then part of it is
fiction, which is invention.”

by Vija Celmins

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Olympia, 1863 by Edouard Manet

Though Manet’s The Luncheon on the Grass (Le déjeuner sur l’herbe) sparked controversy in 1863, his Olympia stirred an even bigger uproar when it was first exhibited at the 1865 Paris Salon. Conservatives condemned the work as “immoral” and “vulgar.”[1] Journalist Antonin Proust later recalled, “If the canvas of the Olympia was not destroyed, it is only because of the precautions that were taken by the administration.” The critics and the public condemned the work alike. Even Émile Zola was reduced to disingenuously commenting on the work’s formal qualities rather than acknowledging the subject matter, “You wanted a nude, and you chose Olympia, the first that came along”.[9] He paid tribute to Manet’s honesty, however, “When our artists give us Venuses, they correct nature, they lie. Édouard Manet asked himself why lie, why not tell the truth; he introduced us to Olympia, this fille of our time, whom you meet on the sidewalks.”[10]

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Watercolor by Liz Shippam

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