Hans Haacke, Condensation Cube, 1963-65 Installation
“I have partially filled Plexiglas containers of a simple stereometric form with water and have sealed them. The intrusion of light warms the inside of the boxes. Since the inside temperature is always higher that the surrounding temperature, the water enclosed condenses: a delicate veil of drops begins to develop on the inside walls. At first they are so small that one can distinguish single drops from only a very close distance. The drops grow, hour by hour, small ones combine with larger ones. The speed of growth depends on the intensity and the angle of the intruding light. After a day, a dense cover of clearly defined drops has developed and they all reflect light. With continuing condensation, some drops reach such a size that their weight overcomes the forces of adhesion and they run down along the walls, leaving the trace. This trace starts to grow together again. Weeks after, manifold traces, running side by side, have developed. According to their respective age, they have drops of varying sizes. The process of condensation does not end. The box has a constantly but slowly changing appearance that never repeats itself. The conditions are comparable to a living organism that reacts in a flexible manner to its surroundings. The image of condensation cannot be precisely predicted. It is changing freely, bound only by statistical limits. I like this freedom.”
“Museums are managers of consciousness. They give us an
interpretation of history, of how to view the world and locate ourselves
in it. They are, if you want to put it in positive terms, great
educational institutions. If you want to put it in negative terms, they
are propaganda machines.”
“Art for the most part, is about concentration, solitude and determination. It’s really not about other people’s needs and assumptions. I’m not interested in the notion that art serves something. Art is useless, not useful.”
“Art has been valued and given importance through the artist, regarded as the one who creates something wondrous and beautiful. At a certain point, artists within that way of thinking often distance themselves more and more from the community and society. In Thai education, this system of teaching and learning art is still being used.”
“When art is no longer the center of the universe, then artists are not either. This has been a question asked of artists since the time of Walter Benjamin. He spoke about this long ago, and it has been written about for a long time.
“In the modernist view, the artist was seen as something close to a superhuman — exalted as someone with supreme specialness, with an intuition that could not be explained. When the artist was elevated above us, above the university guard or the noodle vendor next door, the artist became like a kind of demi-god, regarded as more special than anyone else.
“In fact, in contemporary thought, the artist is like a motorcycle taxi driver — it’s just another profession. We work within a framework of knowledge that is not some kind of miracle. And art itself depends on other bodies of knowledge.”
Jiradej Meemalai Co-founder of ‘Baan Noorg Collaborative Arts & Culture’
“เมื่อศิลปะไม่เป็นศูนย์กลางจักรวาล ศิลปินก็จะไม่เป็นด้วย ซึ่งศิลปินเคยถูกตั้งคำถามนี้มาตั้งแต่สมัย Benjamin Walter เขาพูดเรื่องนี้มานานแล้ว หนังสือก็เขียนมานานแล้ว
“Art for the most part, is about concentration, solitude and determination. It’s really not about other people’s needs and assumptions. I’m not interested in the notion that art serves something. Art is useless, not useful.”
Richard Serra (b. 1938, San Francisco) Strike: To Roberta and Rudy 1969–71 Hot-rolled steel 8 ft 1 in x 24 ft x 1 ½ in Guggenheim Museum, New York
“Museums are managers of consciousness. They give us an
interpretation of history, of how to view the world and locate ourselves
in it. They are, if you want to put it in positive terms, great
educational institutions. If you want to put it in negative terms, they
are propaganda machines.”
“What I never wanted in art – and why I probably didn’t belong in art – was that I never wanted viewers. I think the basic condition of art is the viewer: The viewer is here, the art is there. So the viewer is in a position of desire and frustration. There were those Do Not Touch signs in a museum that are saying that the art is more expensive than the people. But I wanted users and a habitat. I don’t know if I would have used those words then, but I wanted inhabitants, participants. I wanted an interaction.” — Vito Acconci
In January 1972, Acconci staged one of the decade’s most notorious performance art pieces at the Sonnabend Gallery in SoHo. Gallery visitors entered to find the space empty except for a low wood ramp. Hidden below the ramp, out of sight, Acconci masturbated, basing his fantasies on the movements of the visitors above him. He narrated these fantasies aloud, his voice projected through speakers into the gallery: “you’re on my left … you’re moving away but I’m pushing my body against you, into the corner … you’re bending your head down, over me … I’m pressing my eyes into your hair.” Seedbed was a seminal work that transformed the physical space of the gallery through minimal intervention to create an intimate connection between artist and audience, even as they remained invisible to one another.
Vito Acconci Seedbed 1972 Gelatin silver print 7 7/8 x 11 11/16 in.
