self conscious

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“Anger is a natural and mostly automatic response to pain of one form or another (physical or emotional). Anger can occur when people don’t feel well, feel rejected, feel threatened, or experience some loss.

The type of pain does not matter; the important thing is that the pain experienced is unpleasant. Because anger never occurs in isolation but rather is necessarily preceded by pain feelings, it is often characterized as a “secondhand” emotion.”

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“We all lie to ourselves. Whether we’re convincing ourselves that something is or isn’t true, self-deception is a common psychological tactic—so common, in fact, that people can be unaware they’re even doing it.

But why do we do it? Research defines self-deception as an independent mental state made up of conscious and unconscious memories and attitudes, as well as controlled and automatic processes, that serves as an attempt at self-protection or enhancement.”

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If everyone demanded peace instead of another television set, then there’d be peace.

— John Lennon

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“Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death.”

— Thich Nhat Hanh

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“People suffer because they are caught in their views. As soon as we release those views, we are free and we don’t suffer anymore.”

— Thich Nhat Hanh

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hy·poc·ri·sy
/həˈpäkrəsē/
noun
noun: hypocrisy; plural noun: hypocrisies the practice of claiming to have moral standards or beliefs to which one’s own behavior does not conform; pretense.

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The Buddhist concept of reincarnation differs from others in that there is no eternal “soul,” “spirit” or “self” but only a “stream of consciousness” that links life with life. The actual process of change from one life to the next is called punarbhava (Sanskrit) or punabbhava (Pāli), literally “becoming again,” or more briefly bhava, “becoming.” The early Buddhist texts discuss techniques for recalling previous births, predicated on the development of high levels of meditative concentration.[15] Buddha reportedly warned that this experience can be misleading and should be interpreted with care. He taught a distinct concept of rebirth constrained by the concepts of anattā, that there is no irreducible atman or “self” tying these lives together, which serves as a contrast to Hinduism, where everything is connected, and in a sense, “everything is everything.”

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“Art, unfortunately, doesn’t possess the power to change the world, period.”

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