“Hatred has to be learned, Golden says: ‘We are all born with the capacity for aggression as well as compassion. Which tendencies we embrace requires mindful choice by individuals, families, communities and our culture in general. The key to overcoming hate is education: at home, in schools, and in the community.’ According to Dutchevici, facing the fear of being vulnerable and utterly human is what allows us to connect, to feel, and ultimately, to love. She suggests creating ‘cracks in the system.’ These cracks can be as simple as connecting to your neighbor, talking with a friend, starting a protest, or even going to therapy and connecting with an ‘Other.’ It is through these acts that one can understand hate and love.”
In a society in which nearly everybody is dominated by somebody else’s mind or by a disembodied mind, it becomes increasingly difficult to learn the truth about the activities of governments and corporations, about the quality or value of products, or about the health of one’s own place and economy.
In such a society, also, our private economies will depend less and less upon the private ownership of real, usable property, and more and more upon property that is institutional and abstract, beyond individual control, such as money, insurance policies, certificates of deposit, stocks, and shares. And as our private economies become more abstract, the mutual, free helps and pleasures of family and community life will be supplanted by a kind of displaced or placeless citizenship and by commerce with impersonal and self-interested suppliers…
Thus, although we are not slaves in name, and cannot be carried to market and sold as somebody else’s legal chattels, we are free only within narrow limits. For all our talk about liberation and personal autonomy, there are few choices that we are free to make. What would be the point, for example, if a majority of our people decided to be self-employed?
The great enemy of freedom is the alignment of political power with wealth. This alignment destroys the commonwealth – that is, the natural wealth of localities and the local economies of household, neighborhood, and community – and so destroys democracy, of which the commonwealth is the foundation and practical means.
“Hatred has to be learned, Golden says: ‘We are all born with the capacity for aggression as well as compassion. Which tendencies we embrace requires mindful choice by individuals, families, communities and our culture in general. The key to overcoming hate is education: at home, in schools, and in the community.’ According to Dutchevici, facing the fear of being vulnerable and utterly human is what allows us to connect, to feel, and ultimately, to love. She suggests creating ‘cracks in the system.’ These cracks can be as simple as connecting to your neighbor, talking with a friend, starting a protest, or even going to therapy and connecting with an ‘Other.’ It is through these acts that one can understand hate and love.”
People often talk about politics and defend or attack political beliefs—especially on social media—because politics is deeply tied to identity, values, and a sense of belonging. Here are a few reasons why it happens so often and so emotionally:
Identity and Belonging: Political beliefs often align with core values and worldviews. When someone challenges those beliefs, it can feel like a personal attack, not just a disagreement.
Tribalism: Humans naturally form groups. Politics can create an “us vs. them” mentality, where defending your side becomes a way of showing loyalty.
Echo Chambers: Social media algorithms tend to show users content they already agree with. This reinforces existing beliefs and makes opposing views seem more extreme or threatening.
Validation and Status: Expressing political views online can be a way to gain approval or respect from like-minded peers. It can also feel empowering to speak out, especially on controversial topics.
Misinformation and Emotional Content: Political content that triggers strong emotions—anger, fear, outrage—gets more attention and shares. This fuels more reactionary and defensive behavior.
Perceived Stakes: People often feel that political outcomes directly affect their rights, safety, or future. That sense of urgency makes discussions more intense.
“Hatred has to be learned, Golden says: ‘We are all born with the capacity for aggression as well as compassion. Which tendencies we embrace requires mindful choice by individuals, families, communities and our culture in general. The key to overcoming hate is education: at home, in schools, and in the community.’ According to Dutchevici, facing the fear of being vulnerable and utterly human is what allows us to connect, to feel, and ultimately, to love. She suggests creating ‘cracks in the system.’ These cracks can be as simple as connecting to your neighbor, talking with a friend, starting a protest, or even going to therapy and connecting with an ‘Other.’ It is through these acts that one can understand hate and love.”
“According to Cislak, Cichocka, Wojcik, and Frankowska (2018), individuals seek power and leadership positions for two reasons. On one hand, they may be motivated to obtain control over others, especially to influence their behavior. On the other hand, they might be motivated by personal control instead, particularly to increase their own self-determination and autonomy.
This difference echoes back to Mary Parker Follett’s (1868-1933) earlier distinction between power over others (i.e., coercion) versus power with others (i.e., co-action) in management situations (Melé & Rosanas, 2003). Furthermore, much as Follett noted almost a century before, Cislak and associates (2018) also found that each type of motivation led to different leadership behaviors and outcomes. Those who sought power to control others tended to be aggressive and exploitative. Those who wanted more personal control over their own lives, however, were not aggressive or exploitative as leaders. Thus, power only seemed to be corrupting and negative for those who sought it to control other people in the first place.”
“Secret Societies have existed among all peoples, savage and civilized, since the beginning of recorded history… It is beyond question that the secret societies of all ages have exercised a considerable degree of political influence.”