spiritual journey
734887172188094464
“I have realized that the past and the future are real illusions, that they exist only in the present, which is what there is and all that there is.”
— Alan Watts
733169555314180096
“Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death.”
— Thich Nhat Hanh
733156720084451328
“People suffer because they are caught in their views. As soon as we release those views, we are free and we don’t suffer anymore.”
— Thich Nhat Hanh
733106494344773632
Stingy in Teaching
A young physician in Tokyo named Kusuda met a college friend who had been studying Zen. The young doctor asked him what Zen was.
“I cannot tell you what it is,” the friend replied, “but one thing is certain. If you understand Zen, you will not be afraid to die.”
“That’s fine,” said Kusuda. “I will try it. Where can I find a teacher?”
“Go to the master Nan-in,” the friend told him.
So Kusuda went to call on Nan-in. He carried a dagger nine and a half inches long to determine whether or not the teacher was afraid to die.
When Nan-in saw Kusuda he exclaimed: “Hello, friend. How are you? We haven’t seen each other for a long time!”
This perplexed Kusuda, who replied: “We have never met before.”
“That’s right,” answered Nan-in. “I mistook you for another physician who is receiving instruction here.”
With such a beginning, Kusuda lost his chance to test the master, so reluctantly he asked if he might receive Zen instruction.
Nan-in said: “Zen is not a difficult task. If you are a physician, treat you patients with kindness. That is Zen.”
Kusuda visited Nan-in three times. Each time Nan-in told him the same thing. “A physician should not waste time around here. Go home and take care of you patients.”
It was not yet clear to Kusuda how such teaching could remove the fear of death. So on his fourth visit he complained: “My friend told me when one learns Zen one loses the fear of death. Each time I come here all you tell me is to take care of my patients. I know that much. If that is your so-called Zen, I am not going to visit you any more.”
Nan-in smiled and patted the doctor. “I have been too strict with you. Let me give you a koan.” He presented Kusuda with Joshu’s Mu to work over, which is the first mind enlightening problem in the book called The Gateless Gate.
Kusuda pondered this problem of Mu (No-Thing) for two years. At length he thought he had reached certainty of mind. But his teacher commented: “You are not in yet.”
Kusuda continued in concentration for another year and a half. His mind became placid. Problems dissolved. No-Thing became the truth. He served his patients well and, without even knowing it, he was free from concern over life and death.
Then when he visited Nan-in, his old teacher just smiled.
732779143622754304
The Buddhist concept of reincarnation differs from others in that there is no eternal “soul,” “spirit” or “self” but only a “stream of consciousness” that links life with life. The actual process of change from one life to the next is called punarbhava (Sanskrit) or punabbhava (Pāli), literally “becoming again,” or more briefly bhava, “becoming.” The early Buddhist texts discuss techniques for recalling previous births, predicated on the development of high levels of meditative concentration.[15] Buddha reportedly warned that this experience can be misleading and should be interpreted with care. He taught a distinct concept of rebirth constrained by the concepts of anattā, that there is no irreducible atman or “self” tying these lives together, which serves as a contrast to Hinduism, where everything is connected, and in a sense, “everything is everything.”
732519504671850496
My Heart Burns Like Fire
Soyen Shaku, the first Zen teacher to come to America, said: “My heart burns like fire but my eyes are as cold as dead ashes.” He made the following rules which he practiced every day of his life.
In the morning before dressing, light incense and meditate.
Retire at a regular hour. Partake of food at regular intervals. Eat with moderation and never to the point of satisfaction.
Receive a guest with the same attitude you have when alone. When alone, maintain the same attitude you have in receiving guests.
Watch what you say, and whatever you say, practice it.
When an opportunity comes do not let it pass you by, yet always think twice before acting.
Do not regret the past. Look to the future.
Have the fearless attitude of a hero and the loving heart of a child.
Upon retiring, sleep as if you had entered your last sleep. Upon awakening, leave your bed behind you instantly as if you had cast away a pair of old shoes.
732159525240668160
What is the meaning of life? Zen Master Seung Sahn once said, “Human life has no meaning, no reason and no choice, but we have our practice to help us understand our true self.”
731907730987696128
731041707218616320
730757428435730432
The Four Noble Truths comprise the essence of Buddha’s teachings, though they leave much left unexplained. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. More simply put, suffering exists; it has a cause; it has an end; and it has a cause to bring about its end. The notion of suffering is not intended to convey a negative world view, but rather, a pragmatic perspective that deals with the world as it is, and attempts to rectify it. The concept of pleasure is not denied, but acknowledged as fleeting. Pursuit of pleasure can only continue what is ultimately an unquenchable thirst. The same logic belies an understanding of happiness. In the end, only aging, sickness, and death are certain and unavoidable.
726914486798303232
What is Soul Work? – The Path of Embodying Unconditional Love
“Soul Work is the contemplative practice of turning inwards and rediscovering our True Nature in the present moment. Quite literally, Soul Work means doing the Soul’s work of going within and coming back home to Spirit.
Every Soul has a deep yearning to find truth, freedom, love, and peace.”