spiritual
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“Ego Traps • If you think it is more “spiritual” to ride a bike to work or use public transportation, but then find yourself judging anyone who drives a car, you’re in an ego trap. • If you think it is more “spiritual” to stop watching television because it rots your brain, but then find yourself judging those who still watch TV, you’re in an ego trap. • If you think it is more “spiritual” to avoid reading gossip, tabloid or news magazines, but then find yourself judging those who do read those things, you’re in an ego trap. • If you think it is more “spiritual” to listen to classical music or soothing nature sounds, but then find yourself judging those who listen to mainstream or pop music, you’re in an ego trap. • If you think it is more “spiritual” to do yoga, become a vegan, buy organic, buy healing crystals, practice reiki, meditate, wear hippie/thrift shop clothing, visit ashrams and read enlightened spiritual books, but then you judge anyone who doesn’t do those things, you’re in an ego trap. Always be aware of the feeling of superiority. Self-righteous superiority is your biggest clue that you are in an ego trap. The ego loves to sneak in the back door. It will take a noble idea, like starting up yoga, and then twist it to serve its own ends by making you feel superior to others; you will start to look down on those who are not following your righteous “spiritual” path. Superiority, judgment and condemnation. That is the ego trap.”
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The Four Noble Truths comprise the essence of Buddha’s teachings, though they leave much left unexplained. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. More simply put, suffering exists; it has a cause; it has an end; and it has a cause to bring about its end. The notion of suffering is not intended to convey a negative world view, but rather, a pragmatic perspective that deals with the world as it is, and attempts to rectify it. The concept of pleasure is not denied, but acknowledged as fleeting. Pursuit of pleasure can only continue what is ultimately an unquenchable thirst. The same logic belies an understanding of happiness. In the end, only aging, sickness, and death are certain and unavoidable.
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“Everybody has a little bit of the sun and moon in them. Everybody has a little bit of man, woman, and animal in them. Darks and lights in them. Everyone is part of a connected cosmic system. Part earth and sea, wind and fire, with some salt and dust swimming in them. We have a universe within ourselves that mimics the universe outside. None of us are just black or white, or never wrong and always right. No one. No one exists without polarities. Everybody has good and bad forces working with them, against them, and within them.”
— Suzy Kasserm
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Why make art?
Art is a spiritual necessity. The creative spirit is the best a human being can reach for. It connects us to people in the present, the past and the future.
— Michelle Gregor
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‘The art of Zen’ education resource: History of Zen Buddhism
“Zen is a school of Buddhism which emphasises the practice of meditation as the key ingredient to awakening ones inner nature, compassion and wisdom. The practice of meditation (Zen in Japanese) as a means of attaining enlightenment was introduced, as we have seen, by the Buddha himself. Zen approached Buddhism in the most direct, simple and practical way. It grasped that enlightenment was the most fundamental aspect of Buddhism and thus did away with sacred scriptures, rituals and objects of worship, all of which had become a major aspect of Mahayana Buddhism in India.”
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The Origins of Zen
In Zen Buddhism, the main goal is not exactly “Nirvana” as understood in some other Buddhist traditions. Instead, Zen focuses on achieving “satori” or “kensho,” which are terms for enlightenment or awakening. This awakening is a direct, experiential realization of one’s true nature or the true nature of reality.
While Nirvana in broader Buddhist context often refers to the liberation from the cycle of birth and death (samsara) and the end of suffering, Zen emphasizes a more immediate and experiential understanding. Zen practice involves meditation (zazen), mindfulness, and direct experience, often guided by a teacher, to awaken to the present moment and one’s true self.
In essence, while both Zen and other Buddhist traditions aim for enlightenment and liberation, Zen’s approach is more focused on direct, immediate experience and awakening in the present moment.
By ChatGPT
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Karma is a concept with a few definitions, specifically in Hinduism and Buddhism, and the common sayings “what goes around comes around” and “what you sow is what you reap” are great examples of how karma works.