Spirituality
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Learning to Be Silent
The pupils of the Tendai school used to study meditation before Zen entered Japan. Four of them who were intimate friends promised one another to observe seven days of silence.
On the first day all were silent. Their meditation had begun auspiciously, but when night came and the oil lamps were growing dim one of the pupils could not help exclaiming to a servant: “Fix those lamps.”
The second pupils was surprised to hear the first one talk. “We are not supposed to say a word,” he remarked.
“You two are stupid. Why did you talk?” asked the third.
“I am the only one who has not talked,” concluded the fourth pupil.
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Indeed, religion allows people to imagine that their concerns are moral when they are highly immoral – that is, when pressing these concerns inflicts unnecessary and appalling suffering on innocent human beings. This explains why Christians like yourself expend more “moral” energy opposing abortion than fighting genocide. It explains why you are more concerned about human embryos than about the lifesaving promise of stem-cell research. And it explains why you can preach against condom use in sub-Saharan Africa while millions die from AIDS there each year.
— Sam Harris
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The Living Universe: Exploring Consciousness and Existence
The nature of the universe has fascinated philosophers, scientists, and thinkers for centuries. There are two main ways to look at it:
- The Universe as Natural: From this perspective, the universe is a vast, complex system that operates according to the laws of physics, chemistry, and biology. It’s a set of processes that, while awe-inspiring in their complexity, don’t necessarily have a purpose beyond what’s observable. In this view, life is a product of natural processes that arose through random events and evolutionary mechanisms, with the universe itself being a cold, indifferent place.
- The Universe as Life-like or Conscious: Some theories suggest that the universe might be more like a living organism, or even conscious in some way. This idea is rooted in concepts like panpsychism, which proposes that consciousness exists on some level in all things—perhaps even in the very fabric of the universe itself. There are also those who think the universe could be part of a larger, intelligent system, with life at its core, almost like a cosmic “mind” that evolves over time. This idea suggests that the universe isn’t just a collection of matter and energy, but a living, interconnected system with some form of purpose or consciousness.
If the universe is life-like, it might imply that life, consciousness, and energy are fundamental components of reality—not just accidents or byproducts of random events. It could mean that everything in the universe is interconnected in ways we can’t fully grasp, with life being a central, driving force of existence.
I lean toward the idea that the universe is both natural and interconnected in ways we may not fully understand yet. On one hand, the natural laws we observe—the physical forces, the constants of nature, the evolution of life—suggest that the universe operates with a certain order and predictability. But on the other hand, the complexity and beauty of life, consciousness, and the way everything seems to work in harmony, points to something more intricate.
I find it hard to believe that such vast complexity and interconnectedness could have emerged purely by chance. There’s a kind of elegance to the way everything fits together, as if there’s a deeper, almost living force behind it all—whether that’s consciousness, energy, or some other form of life. It’s almost like the universe is alive, but in a way that’s different from how we think about life on Earth. Perhaps life itself is just one expression of this larger, cosmic force.
If the universe were conscious or life-like, it would raise the question of how much influence or intention it has in shaping what happens within it. But that’s a question that’s tough to answer, and might remain elusive.
What do you think? Does the idea of the universe being alive or conscious resonate with you more than the idea of it being purely natural?
By ChatGPT
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The True Path
Just before Ninakawa passed away the Zen master Ikkyu visited him. “Shall I lead you on?” Ikkyu asked.
Ninakawa replied: “I came here alone and I go alone. What help could you be to me?”
Ikkyu answered: “If you think you really come and go, that is your delusion. Let me show you the path on which there is no coming and going.”
With his words, Ikkyu had revealed the path so clearly that Ninakawa smiled and passed away.
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A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen.
Nan-in served tea. He poured his visitor’s cup full, and then kept on pouring.
The professor watched the overflow until he no longer could restrain himself. “It is overfull. No more will go in!”
“Like this cup,” Nan-in said, “you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?”
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The Moon Cannot Be Stolen
Ryokan, a Zen master, lived the simplest kind of life in a little hut at the foot of a mountain. One evening a thief visited the hut only to discover there was nothing in it to steal.
Ryokan returned and caught him. “You may have come a long way to visit me,” he told the prowler, “and you shoud not return emptyhanded. Please take my clothes as a gift.”
The thief was bewildered. He took the clothes and slunk away.
Ryokan sat naked, watching the moon. “Poor fellow, ” he mused, “I wish I could give him this beautiful moon.”
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The Real Miracle
When Bankei was preaching at Ryumon temple, a Shinshu priest, who believed in salvation through repetition of the name of the Buddha of Love, was jealous of his large audience and wanted to debate with him.
Bankei was in the midst of a talk when the priest appeared, but the fellow made such a disturbance that Bankei stopped his discourse and asked about the noise.
“The founder of our sect,” boasted the priest, “had such miraculous powers that he held a brush in his hand on one bank of the river, his attendant held up a paper on the other bank, and the teacher wrote the holy name of Amida through the air. Can you do such a wonderful thing?”
Bankei replied lightly: “Perhaps your fox can perform that trick, but that is not the manner of Zen. My miracle is that when I feel hungry I eat, and when I feel thirsty I drink.”