figurativepainting

146 items found

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Patrick Devreux Together

2007. Lithograph

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Marcel Duchamp interview on Art and Dada (1956)

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“They speak of poverty, yet their art finds its home among the wealthy.”

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donotdestroy:

“They speak of poverty, yet their art finds its home among the wealthy.”

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donotdestroy:

“They speak of poverty, yet their art finds its home among the wealthy.”

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Object-Oriented Ontology

Object-Oriented Ontology (OOO) isn’t an art movement originally, but a philosophical framework that’s had influence in contemporary art and theory.

Here’s the gist:

  • What it is: OOO is a branch of speculative realism, developed mainly by Graham HarmanLevi Bryant, and Ian Bogost in the early 2000s.
  • Core idea: Objects exist independently of human perception. A chair, a rock, a virus, or even a fictional character has its own reality that isn’t reducible to how humans experience or use it.
  • Why it matters for art: Traditional Western art has long been human-centered — even abstract or minimalist works are often framed around human meaning or perception. OOO pushes back against this “anthropocentrism.”
  • In art practice: Artists influenced by OOO often explore the agency of objects themselves, how materials interact with each other, or how nonhuman entities (machines, ecosystems, algorithms) shape reality. This can look “anti-human figure” because the focus shifts from people to things.

Examples in art influenced by OOO:

  • Installations where objects “confront” viewers as independent beings.
  • Works that emphasize materiality — like how steel, plastic, or digital code behaves on its own.
  • Ecological and post-humanist art that treats humans as just one actor among many.

So in a sense, OOO isn’t anti-human like Suprematism or Constructivism were, but it de-centers humans — making the human figure no longer the default subject of art.

By ChatGPT

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According to information provided by the Human Rights Foundation on 7 August and verified by ArtReview, representatives of the Bangkok Metropolitan Administration (the main funder of BACC) accompanied by Chinese embassy officials visited the exhibition on 27 July, three days after it opened, and flagged several works as ‘problematic’. Works by Hong Kong artists Clara Cheung and Gum Cheng Yee Man, Tibetan artist Tenzin Mingyur Paldron and Uyghur artist Mukaddas Mijit were removed or obscured and the names of the artists were blacked out.

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